Greetings!
Our 4th-6th grade students have decided that charity begins at home and held their first fund raiser after they presented BUUF’s Winter Solstice Service. They decided that any money raised will be earmarked for updating BUUF’s kitchen, beginning with an automatic dishwasher. In the long run a dishwasher will help us go “green” and save money on the disposable products we use each week. They offered ornaments, cards, baked goods, and sang tunes for small donations, having worked hard in preparation over the past month. Including the service offerings they raised over $250.00!
Eve Roberts-Berndt introduced our coverage of winter solstice celebrations by outlining some of their ancient origins and informing us that the root of all these cross-cultural celbrations and rituals is the battle between light and dark.
Nicky Orlando told us about the twelve days of solstice celebrations held in Mesopotamia over four thousand years ago which included visiting friends and exchanging gifts, religious processions with lights and songs, door to door singing, and feasting on the final day of the celebration.

Eliza Sarra continued with her description of Saturnalia, the Roman celebration when slaves would temporarily become masters. Many Romans celebrated the virgin birth of Mithra, the god of the unconquerable sun, on December 25, before Christianity became the official religion of the empire in the fourth century.
Larkin Johnson described the Dongzhi Festival, China's winter solstice celebration for over 2,500 years, as a time when businesses would close and families would gather at their ancestral temples to worship before feasting.

Lillie Orlando told us of how the pre-Christian northern Europeans believed that spirits lived in trees: evergreens, including holly and ivy were revered because they remained live and fresh during the coldest, shortest days of winter; Druid ceremonies included tying apples and other offerings to the branches of ritural trees at the winter solstice; and bells were sometines hung in evergreen boughs to protect against evil spirits.
Emily Johnson followed with a powerpoint presentation which described how the tilt of the Earth on its axis causes the seasons to change.
And Emily Sarra told us about Soyal, the Hopi solstice celebration, when ceremonies are performed to call the sun back from its winter sleep. The Hopi make offerings to an effigy of a plumed snake to appease it so that it does not swallow the sun god. There is music, dancing, praying, and exchanging of gifts. Like many societies, the Hopi connect the return of the sun with a triumph of good over evil.
In class, they are now studying Unitarianism and Universalism and should soon be well-versed in our history and our present stance in the world. We will continue to follow the Amazing Grace sessions as outlined in the UUA’s Tapestry of Faith programs. Our high school age student(s) have decided to provide child care services for BUUF rather than continue with the Poetry sessions.
We will take a break from our Speaking of Faith get-togethers during the December holidays and return to our regular schedule in January.
On January 5th Gary Cook will host “Gay Marriage: Broken or Blessed? Two Evangelical Views” which is described as follows: “Our culture's acrimonious debate on the morality of gay marriage has been framed in religious — largely conservative Christian — terms. With Richard Mouw and Virginia Ramey Mollenkott, we go behind the rhetoric to explore the human confusion, hopes, and fears this subject arouses. We'll name hard questions that these religious people on both sides of the issue are asking themselves, and that they would like to ask of others.”

On January 12th Joanne Krettek will host “Sustaining Language, Sustaining Meaning---an Ojibwe Story” which is described as follows: “Novelist and translator David Treuer is helping to compile the first practical grammar of the Ojibwe tongue of his tribe. Treuer describes an unfolding awareness of aspects of his personality, of a sense of what brings him joy, an understanding of what makes him human — that the Ojibwe language distinctly conveys.”

On January 19th Dave Sarra will host “Tatanka Iyotake, Sitting Bull” which is described as follows: “As some Lakota make an annual pilgrimage on horseback to Wounded Knee in memory of Sitting Bull's death, we'll pull out some of the lesser known threads of the legacy of this complex leader and American icon. And we'll explore why his spiritual character has animated his own people in the last three decades more openly than at any time since his death in 1890.”
I hope you all enjoy the Winter’s Solstice and any other subsequent holidays you may celebrate this time of year as we look forward to the lengthening of our daylight hours!
Your DRE, Dave Sarra